New Disease: How I Learnt to Stop Worrying and Love the Superbugs

By Mr. VI

Not to worry you, but you're going to die. If it's not old age that gets you, it's probably going to be some mutated form of the primordial killer – as much an apparent monster as Godzilla, rising up from the depths to cause chaos and destruction in your life.

Unless you're extraordinarily unusual, or a little bit morbid, you don't like to think about it much. After all, there is so much to see and do in life that thinking about it and can be a little distracting, can't it?

But vast amounts of future tech notwithstanding, you're not going to be rejuvenated, or immortal any time soon. Of course, even if the future tech arrives, initially it'll probably belong to this sinister lizardy Methuselah-types like Rupert Murdoch due to the billions of dollars they have in their bank accounts.

The fact is, the majority of the world still doesn't have access to decent healthcare – and those that do tend to live in the richer nations. In the UK there is state healthcare, but in America? Staying healthy is the province of those who can afford it. Now, imagine all those folks in countries which we laughably call the Third World or the developing world.

Imagine what happens when they get ill, and what they do when it comes time to die. Technology and medical care and such may have advanced way beyond the four humours – rationalism may be slowly doing away with snake oil sales but what good is that if you can't get your hands on what you need?

What stories do they tell themselves to make sense out of death and dying? Are they that different to the ones we tell ourselves when disease strikes, seemingly out of the blue?

Unlearning Reality : Afragility, Twitter, and Embodying Myth as Incunabula

I personally don't suffer with the problem that Hunter S. Thompson did, the problem which he elucidated in the 1978 BBC documentary, and James recalled in his post on Living and Embracing Ego:

I'm never sure which one people expect me to be. Very often, they conflict — most often, as a matter of fact. ...I'm leading a normal life and right along side me there is this myth, and it is growing and mushrooming and getting more and more warped. When I get invited to, say, speak at universities, I'm not sure if they are inviting Duke or Thompson. I'm not sure who to be.

There is no conflict between the myth and reality for me. The Roman numerals which make up VI are as much a signifier of my self-hood as the name I was given at birth. Gonzo is the insertion of self into the narrative - the breaking of the notion of objectivity. The author goes native, becoming a native of the text or medium.

Native has its roots in natal, relating inextricably to birth and innateness. There is only a conflict if you were ever born somewhere else; the ontological and cultural tensions induce a kind of schizoid existence.

A double life, like Clark Kent and Superman or Bruce Wayne and Batman. We've all read enough comics or seen enough of the films and other media to realise that this tension is manufactured by the environment we're in.

Clark Kent and Bruce Wayne are masks. Batman and Superman are the faces behind those masks. Those faces are the real identities, and they are made of myth, born of it. In Immanence of Myth James and I talk a great deal about the body, the corpus of myth as living flesh.

Whether it be the twilight world of cannibalism, butchery, or simply eating fucking and dying, the reasons for such discussions are horrifically simple:

Our bodies, these flesh and blood machines; by their creaking, groaning, pounding and pulsing they are our method of experiencing the universe, and they are the only one we will ever have.

Going native, becoming part of the narrative; this requires that you become myth. It is in a sense, a second birth, a second Nativity - to become the 'rough beast that slouches toward Bethlehem to be born'.

The body becomes the text, the medium. That is when you have become a native, when your very flesh has been juiced with myth, suffused with and marinaded in it.

It may sound insane, to aim to become a living being composed solely of myth; a thing of dream and nebuluous, quixotic creative potential. After all, if there is no dividing line between fiction and reality, one is insane, no?

Except, there's things like this, where fictional characters tweet supportive messages to the people of Japan:

In the light of last week’s events in Japan, a twitter account has recently surfaced with encouraging comments from previous heroes on tokusatsu shows such as Ultraman, Super Sentai and Kamen Rider.

Tokusatsu means 'special filming'. Of the like seen in, y'know, Godzilla movies or Power Rangers for those of us not up on Japanese culture. Miraculous effects.

This isn't some mystical 'becoming-myth'. No, it's an attempt to help people parse the enormity of a catastrophe. This is an attempt to give people hope.

And it's happening right now, in a so-called 'rational' age. Seriously, am I the only one seeing the connections here? As I said in my last post, albeit obliquely - Godzilla and fellow mythic monsters serve a need that goes way beyond rationality.

Godzilla's Rage: Japan's Doom, Myth, Magic and Black Swans

By Mr. VI

Godzilla is distinctly annoyed. So is Mothra, and it’s not good to annoy giant monsters, whether they be saurian or of the genus Lepidoptera. Earthquake, tsunami and radiation? Japan knows what’s happening - it’s known for years.

Don’t tell me otherwise. This is the realm of strange beasts, the kaiju; the giant monsters, the daikajiu. Plumes of atomic fire, thousands dead, cities crushed while valiant nuclear workers struggle to stop their power stations from meltdown.

Across the world, the panicked peoples twitch and bulk-buy radiation pills, echoes of Chernobyl reverberating up from the memory of the past. Whole cities emptied, half-ruined in irradiated moments - petrified by absence as man fled.

Go back a quarter of a century. Wormwood blazed out then; bitter blasted grass marking the passage of star-fire - and yet people have the gall to ask ‘what’s in a name?’

And the inexorable biological movements continue. The biosphere creaks and groans, an alien speech which is way beyond hominid primates. It adapts and shifts, moving with epochal speed; tellurian movements ripple and shudder like the scales of some great monstrosity beneath the waves.

The gloaming is Cherenkov blue; between today and tomorrow the chaos is raising its head, birthing monsters like Tiamat from the salty seas.

The Tower’s been blasted, and everything is in free-fall.

Listen to the narratives, the white noise - the babble of confusion. Myriad voices, all striving to be heard. Experts rise and fall like the wave of a tsunami. The fact that Japan wasn’t totally destroyed by 9.0 earthquake is conveniently forgotten.

Yes, Godzilla is pissed off. The kami stretch and yawn; mountains shiver in their beds. In time, the risk assessors will sagely nod. Oh yes.

And yet:

'The Japanese Nuclear Commission had the following goals set in 2003: " The mean value of acute fatality risk by radiation exposure resultant from an accident of a nuclear installation to individuals of the public, who live in the vicinity of the site boundary of the nuclear installation, should not exceed the probability of about 1x10^6 per year (that is , at least 1 per million years)".

That policy was designed only 8 years ago. Their one in a million-year accident occurred about 8 year later.'