Invasive Stories: Wombs, Brains & Survival

By Mr. VI

Allow me to tell you a story – and I say allow, because you will have to give consent. A story can't be told without the audience participating in some way, even if it's simple suspension of disbelief.

The written and spoken word require a little more effort, because that kind of story requires the audience to use their imaginations, and we've already spoken of how communication and storytelling actually require – and produce- a kind of bizarre neurological entanglement.

(If you've not been following this blog long enough to read it, or need your memory refreshing, it's here – Red Riding Hood: Narrative, Neurology & Storytelling. Go on, I'll wait, because it really is essential to what you're going to be reading next, and will help you see where we're going.)

One of the interesting things about stories is that they build on each other – they provide a referential framework. A story is not just one event, it is in fact an arrangement of events. Story, as a word comes from the same linguistic roots as history:

history

late 14c., "relation of incidents" (true or false), from O.Fr. estoire, estorie "chronicle, history, story" (12c., Mod.Fr. histoire), from L. historia "narrative of past events, account, tale, story," from Gk. historia "a learning or knowing by inquiry; an account of one's inquiries, history, record, narrative," from historein "inquire," from histor "wise man, judge," from PIE *wid-tor-, from root *weid- "to know," lit. "to see" (see vision). Related to Gk. idein "to see," and to eidenai "to know." In Middle English, not differentiated from story; sense of "record of past events" probably first attested late 15c. As a branch of knowledge, from 1842. Sense of "systematic account (without reference to time) of a set of natural phenomena" (1560s) is now obsolete except in natural history.

As you can see, it's quite literally a recounting of events – an order of experience conveyed to you.

That same earlier post you will have read was collected in a best-of Modern Mythology 2011 – a selection of our work last year. It's a peculiar thing, because it ends up giving you a snapshot of events which may lead you into looking back on 2011 with new eyes. Certainly, many of those posts were inspired by events in our lives and the wider world.

Those events spawned those pieces, which even now are spawning this piece, folding in current events, reacting and changing in accordance with circumstance and stimuli. No story, no myth, no recounting of events is immune to this.

Not even the Bible – or at the very least, the interpretation of it.

Aspects of the American Salesman Mythos

By P. Emerson Williams

Following the threads of any far-reaching narrative can be a treacherous task. If one is so inclined, one can find oneself tumbling down strange rabbit holes. These rabbit holes may reveal actual events and connections, or they may be created by the human mind's tendency to impose patterns over random sets of facts. The trick is to discern between an understanding of a set of facts and narratives that allows one to understand a simpler overarching order to the complexity or if prejudices and blind spots distort this understanding of the facts.

Central to the how the American mythos of success and power relates to the individual is through narratives of salemanship. The ability to sell supercedes the ability to produce goods and services. The reason the government and businesses put so much energy into controlling media is so narratives that contradict their sales pitch are not heard by a critical mass of the populace. Just as a dude at a bar who is trying to score doesn't want his rap spoiled by someone who knows him telling a story that runs counter to his tale of aggrandizement. (Or sensitivity, or erudition, or wealth – whatever narrative that works best with the hearer.)

After troops were deployed to Iraq and Afganistan one arrow in the quivver of the domestic and diplomatic effort was that we were bringing "Democracy" and "Freedom" to these countries. "Ah", said some citizens, breathing easier. "We're there to sell these unfortunates on our most precious commodity!"

The Clash of Civilizations and Primacy of Ideology

As I continue working on my first chapter for IoM, I hit on something in passing in a paragraph that I'd love to have dealt with by another contributor. I will likely deal with it some myself in a later section I have planned, but this is worthy of serious consideration:

"...At the same time, in the case of those myths that do resonate with the multitude, the anxiety that underlies the wholesale exchange of the profane for the sacred produces a throwback to the "old time religion." The mythic aura of a yesterday that never existed drives such cultural movements as we see demonstrated in the movie Jesus Camp. This reaction cannot be restricted to one ideology. As Samuel P. Huntington explores in his book The Clash of Civilizations and the Remaking of World Order, the coming world conflicts will be driven along ideological and cultural fault lines. The extremists driving these conflicts are borrowing from mere echoes of myths from thousands of years ago, catalyzing existential fear, hate, or desire. This alchemy produces poisonous splinter factions, fundamentalist groups that produce many of the illnesses our cultures otherwise exhibit in concentrated form. Far from being in the minority, these “splinter groups” have been responsible for much of the history of the 19th and 20th century that has made its way into the books, whether we are speaking of rise and fall of communism, the second world war, or the ongoing strife in the Middle East. Though exploring this in depth would take us far afield, it is worth noting that the mythologies utilizes by these groups have all been repurposed myths, whether we speak of the selective use of scripture by Muslim or Christian fundamentalists, or the more bizarre relationship between National Socialism and occultism, which underlined the rise of the Third Reich. These are generally culturally inert, but have the potential to overcome the whole of a culture in crisis times, as the Nazis did after World War I. However, myth as a whole cannot be considered a result of such use. Nor can myth be "killed," in any event. It can be a healing as well as destructive force."