
By P. Emerson Williams
And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee; And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee. And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom. And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist. And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her. And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison, and brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother. And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
- (Mark 6:21-29, KJV)
The story of Salome is a familiar one in Western culture, the climax of wich with her lascivious dance and the severed head of John the Baptist has fired the imagination of artists, writers and composers for hundreds of years. Then there's Dracula as an allegory describing Victorian men's fear of female sexuality, Lilith in legend and art... The mythical Salome can be seen as both a product of and a window into the minds of those who told it. Salome was a real historical person, born EV 14, the daughter of Herodias and the stepdaughter of the Emperor Herod Antipas. Though she is unnamed in the New Testament, Salome is named in the writings of the historian Josephus.