Showing posts with label friendship. Show all posts
Showing posts with label friendship. Show all posts

Monday, October 24, 2011

Others to ourselves: Friendship and Expectation

By James Curcio

Most of those we call "friend" can't bear the full weight of our honesty. The inverse is also likely true. You imagine you can hear the moorings creak and groan when you stray too close, even, to whatever personal truths are mutually, exclusively taboo.

I can be completely honest with you, of course, because you are anonymous. Even if I know you, I can't control whether you read this or not. That forces a form of anonymous relation even though in another context we may know one another. It is easiest to have honesty in an environment of anonymity, as I have often found through years of writing my most personal secrets for all to see online. Let's not pretend that honesty is not itself drawn in relation to falseness, but it is a statement I can make all alone, singularly owned, and it is not said with any expectation of the response.

But how is that taboo actually determined? It never is. It comes, instead, by way of expectation. This expectation has an internal dynamism. The expectation engine, fueled by imagination, rainbows, and the belief that if we lived our lives speaking our truth (we'd be delusional to think it is The Truth) we might find ourselves antagonized and then entirely alone.

I hope you can already see a really odd idea taking form here, and though it might be fuzzy yet, it still has sharp edges. Our relationships are based on a kind of personal fantasy. Beginning at a time before we even have memory, in earliest childhood, we begin building relations, behaviors, habits, ultimately, our conscious selves, based on the expectation of what is mutually desirable, or at the least, safe. Kosher. Of course, this is not the only model available to us. Some may engage with the counter-clockwise current of rebellion, and shoot instead for the personally desirable, or even mutually undesirable. Yet somehow the fact remains that all of that is based on a kind of mutual compromised based on imagined boundaries and past experience rather than what is empirically known about the present.

Two things seem very interesting to me about this.

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